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"Not a Painting But a Vision"

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Last weekend the annual Sydney J. Freedberg Lecture on Italian Art at the National Gallery of Art was "Not a Painting But a Vision."   Andreas Henning, curator from Dresden, Germany, spoke about The Sistine Madonna , a magnificent altarpiece Raphael painted in 1512 which is now in the Dresden State Art Museum.   I have written about it in a previous blog , comparing the Mary of this painting to the  Raphael's lovely image of inner and outer beauty in La Donna Velata . However, as the title suggested, it is painting of a vision and that Mary is not of this world.  She has facial features of that generic beauty similar to those of the Donna Velata , but she is more ethereal and otherworldly.  As much as we may want to reach out and hug the baby Jesus, we can't. The Madonna also carries a tinge of sadness in this image, a practice artists used to reveal Mary recognition that her Son will die someday.  However, two saints, Saint Sixtus and Saint Barba...

Día de los Muertos

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Nicolás de Jésus and students, October 2012, NVCC, Annandale, VA, right side The day of the Dead ( Día de los Muertos) is a starting point for Mexican artist Nicolás de Jésus, who visited and demonstrated his work in my Art Appreciation Class on October 17th. Since today is Halloween, it's a good time to explore how Nicolás de Jésus uses this theme. A mural he completed with students has been hung on the second floor of the CM Building.Is it a coincidence or not to discover this past weekend that someone near and dear to me turned out to be in an art exhibition on the El Dia de los Muertos theme? Nicolás de Jésus, Fiesta de los Muertos , etching and aquatint Nicolás de Jésus mesmerized the class as he explained his prints, impressive for their beauty, meaning and the textures. The skeletons of his prints are very animated and life-like. His art dips into memories of his childhood in the Amayaltepec region, where he learned to make art at a very young age and his father was among t...

A Grand Vision: Cézanne's Large Bathers

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Paul Cézanne, The Large Bathers, 1898-1906, Philadelphia Museum of Art Cézanne worked on The Large Bathers , now owned by the Philadelphia Art Museum, during the last 8 years of his life.  He did about 200 paintings of bathers, and another one in the National Gallery of London is also called Large Bathers . Its French name, Les grandes baigneuses,  pays homages to the grandest of Cézanne's compositions of this subject, which may be his final statement of the theme as well.  To me it seems truest of an Arcadian dream, as witnessed in the Philadelphia Museum of Art's recent exhibition . The composition was clearly important to Cézanne in the search to find his truth. Through making art, he explored, subjectively, that which is true and everlasting in nature and in human existence.  In his early paintings he used heavy brushwork, but as time went on he thinned the paint and applied it tentatively, as if his vision was changing. Planes of various colors overlap, but ou...

Dreaming of Arcadia in the Modern World

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One of the first 'pastoral ' paintings(not in the exhibition) was The Pastoral Concert, 1509, by Titian and/or  Giorgione, originator of  the pastoral, where landscape is on par with figures. Shepherds and musicians are frequent in this theme. Good things always end, including summer and a chance to see how the greatest modern artists painted themes of leisure as Arcadian Visions: Gauguin, Cezanne, Matisse , ends Labor Day. The exhibition highlights 3 large paintings:  Gauguin's frieze-like Where do We Come From?...,  1898, Cézanne's  Large Bathers , 1898-1905 and Matisse's  Bathers by a River , 1907-17. Each painting was crucial to the goals of the artists, and crucial to the transitioning from the art and life of the past into the 20th century. These  modernist visions actually are part of a much older theme descended from Greece and written about in Virgil's  Eclogues.  Nineteenth-century masters were very familiar with this tradition from...

Celebrating African-American Art and Life in the 20th century

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Sam Gilliam, The Petition, 1990, mixed media Smithsonian American Art Museum's exhibition, African American Art: Harlem Renaissance, the Civil Rights Era and Beyond gives a broad overview of 43 artists whose work spanned 8 decades of the 20th century.  Over 40 photographs, as well as paintings, give a provocative picture of urban and rural life during the Depression, the age of segregation and the Civil Rights and later.  Although there is some overlap with other 20th century art movements, the exhibition is mainly art focused on African-Americans and their lives.  Both abstract and figural paintings are included, but also sculpture by Richard Hunt, Sam Gilliam, an important recent figure in the art scene of Washington, DC.   The artists come from the South and North, with a large number from urban areas of Detroit, New York, St. Louis, Baltimore and Washington, DC. Detroit artist Tony Gleaton recorded his travels to Nicaraguain in Family of the Sea, 1988, ...

The Magic or Remedios Varo

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Since going to the Miró exhibition recently, I've been reminded of Remedios Varo.  In 2000, I discovered this marvelous Surrealist in an exhibition devoted to her at Chicago's Mexican Fine Arts Museum. Called The Magic or Remedios Varo , the exhibition had been organized by Washington's National Museum of Women in the Arts and shown there. At the moment of this writing there is an exhibition at Mexico City's Museo de Arte Moderne de Mexico, entitled Remedios Varo: 50 Keys.   It includes 50 works of art and a single sculpture. Certainly Frida Kahlo is much better known, but I find Varo, who knew both Kahlo and Diego Rivera, more evocative and interesting as an artist. Varo also uses a female subject as her chief descriptive vehicle, but she is less self-absorbed than Kahlo and more concerned with the larger world. Varo was a Surrealist born in Spain in 1908, but exiled to Mexico after 1941. Like Gaudi , Miró and Dalí, she was Catalan, originally from Angles, near Girona...

Miró: Ladders of Escape

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Joan Miró, Nocturne , 1935, is a small oil on copper from the Cleveland Museum of Art.  A jumping man, crescent moon and spiral suggest the artist ability to leap above problems of life. "We Catalans believe you must always plant your feet firmly on the ground if you want to be able to jump into the air" In 1948, Joan Miró used these words to describe the Catalan mentality.  Like Salvador Dali and Antoni Gaudí , giants of modern art and architecture, Miro came from Catalonia, the area of Spain on the Mediterranean Sea near the French border.  Catalans had a language and cultural identify different from the rest of Spain. Washington's National Gallery, which hosts a Miro exhibition until August 12, completes the quote on a wall label:   "The that I came down to earth from time to time makes it possible for me to jump higher." Joan Miró: Ladders of Escape is the appropriate name for this exhibition which captures the flying spirit of this Surrealist artist.  From...